Worryingly, they are attempting to mimic the wheedling verbal tics of the Hyderabad school of scamferences and mockademic publishing. Bad things happen if you cross the streams, people!
Here is a recent photograph. I'm the one on the right.
HTH.


Dear Riddled, I am VERY CONCERNED about the growing trend for groups of loud shouty people to feed their cats with hairy spiders and use the inevitable spider-leg-related regurgitation as their band logos. Do you know which species of spiders they are using for this purpose? I hope it is not endangered.

It has been hypothesised by certain members of the Riddled Institute of Advanced Study and Paper-Dart design (who shall remain nameless) that the symmetry evolved by serving as a signal of fitness thereby increasing reproductive success. The consensus view, however, ascribes it to the oeuvre of Scott Kim, creating a stable attractor in the morphogenic field through the workings of morphic resonance.
This theory gains credence from the splattery appearance of Druillet graphics and horror-movie typography,** clearly influenced by the stable attractor propagating backwards along the temporal axis (as is so often the case).



Ellis in his way, and Morrison in his, illustrate a particular fate for certain youths. In Randall Jarrell's novel "Pictures from an Institution" a foreign visitor says, "You Americans do not rear children, you incite them; you give them food and shelter and applause." The problem is juvenophilia.
August, the last month before the academic follies begin again, is when to read Randall Jarrell's "Pictures From an Institution" (1954). It is a hilarious--and, alas, timeless--portrait of campus culture ("they longed for men to be discovered on the moon, so that they could show that they weren't prejudiced toward moon men") and liberalism generally ("You Americans do not rear children, you incite them; you give them food and shelter and applause").GFW's views on Juvenophilia are shared by a second salaried opinionator and Christopher Lasch impersonator 'DB', to whom our attention rolls now, much in the manner of the poet's eye. DB also believes in the damage wrought by excessive parental love (his Thanksgiving family reunions are fraught with tight-lipped silences).
He believes in the importance of Mawwiage, Twoo wuv, both as economic asset and as totem of moral orthodoxy; such is DB's dedication to Mawwiage that he recently divorced from his wife and freed them both to bring other people into that desirable condition. More to the point, it turns out that DB is also a victim of the geas, forcing him to write as follows:There are two great defining features of child-rearing today. First, children are now praised to an unprecedented degree. As Dorothy Parker once joked, American children aren’t raised; they are incited. They are given food, shelter and applause. That’s a thousand times more true today. Children are incessantly told how special they are.Rosenbaum's blather about excessive praise for children 60 years ago has been repurposed as precedent and proof of the assertion that current levels of praise are even unprecedentedly higher.
To negotiate the Beckettian ontology is to encounter texts that often slither into transgressive recesses, slake into subversive gorges, into linguistically-intoned chasms where spiritual deadlock overtakes all but visions dissolute, allot no space to other. The discourse so birthed — extradited to the margins, to interstices, to gaps barren and unbridged — over-determines a kind of non-emergent embeddedness and challenges the very constructs of representationality. A universe of fissures, in sum, of breaches, of stultifying contraventions, critically branded as metaphor and thus perilously minimized. And yet the “poetic gleam” is everwhere apparent, unmistakably present in this universe of elegantly haunting refrain. Anguish and art: are they reconciled? Can they be? Should they be? How does each function in juxtaposition with the other? What is the ultimate vision that proceeds from a work at once so rich and so barren, so universal and so involuted, so alluring and so distancing, so stunning in its beauty and so disarming in its portrayal of vacuity?All those chasms and gorges are a bit Third Duino Elegy, but otherwise this splendid hortatory exordium is enough in itself to vindicate Barnett's choice of inspirational sobriquet; it needs to be read aloud while looking at Jacques-Louis David artwork. The entire treasury of exegesis has been poured into it and then set in aspic in the manner of an Arman accumulation. We have requested a copy for the Riddled Library, and since the deadline for submission of manuscripts closed in September 1, 2012 --and then closed again with a deadline of April 30 2014 -- surely the final publication cannot be far away!
American higher education continues to wrestle with its own condition of never-desisting evolution. In almost every arena of university life, change is rampant. The quest for fixedness fails to yield significant results. Variables have usurped the place where constants once resided. In this optic, leadership at all levels must at once confront and effectively embrace the thorny challenges that continue to proliferate. As consequence, the leader is called upon to adopt an introspective stance so as to adopt an extrospective vision. Emergent enigmas, unanticipated challenges, altered expectations must be pro-actively and effectually counter-balanced by a compelling regeneration of creative solutions, bracing perspectives, innovative programs, focused initiatives and collaborative enterprises, all framed and under-girded by a deep-rooted respect for tradition and a concurrent, genuine and whole-hearted openness to reform. Such guiding principles, faithfully embraced, will anchor a sustainable foundation, prioritize timely and solidly-grounded values, and, one might optimistically predict, address the paramount needs and hopes of the very students we engage.The deadline for contributions closed in September 2012 and again in March 2014, so the volume must be incredibly close to publication now!
Call For Papers -- DISCOURSES OF MADNESS / DISCOURS DE LA FOLIE (Neohelicon, 43, 2016 / Guest Editor: R.-L. Etienne Barnett)Another of Barnett's outlets for his exercises in Unpublication is the publishing house Éditions Degré Second. Self-citations in his surviving essays refer to two books from the Degré Second imprint — En Marge: Lectures d’Excentration, and Les Enjeux du Roman: Reprises Contemporaines — but outside of the illusive realm of References sections, contingent if not parasitical, neither book appears to exist. EDS is further listed as the intended publisher of Bleeding Jewel.
Contributions on any aspect of madness in (of, and) textuality are welcome for consideration. Possible areas of focus, among a plethora of other options: literary representations of the alienated mind; mad protagonists or mad writers; madness as a vehicle of exile, as a form of marginalization, of dissipation, of disintegration, of revelation or self-revelation; interpretations of madness as a manifestation of structure, style, rhetoric, narrative; madness as a reflection of cultural assumptions, values, prohibitions; madness, as prophetic, dionysiac, poetic, or other; the esthetics of madness; philosophical, ethical, ontological, epistemological, hermeneutic and esthetic implications of the narrative or discourse of madness.
From an alternative vantage point, one might question: how does the deviant mind-set of authorial figures and/or fictional characters determine the organization of time, space and plot in the narrative? How does the representation of delusional worlds differ from the representation of other “non-mad” mental acts (dreams, fantasies, aspirations) and from other fictional worlds (magic, imaginings, phantoms), if it does. Contributors are welcome to address these and other questions in a specific work, in a group of works, or in a more general/theoretical reflection, in and across any national tradition(s), literary movement(s) or œuvre(s).
[ quip / declaration / observation / event ] and need the patronising prompt to put them in a suitably reverential frame of mind.
At some point in the last few years, journamalists stopped promising "lunar eclipses" and took to calling them "blood moons" instead. It is as if they are following the lead and accepting the framing of the crazy-pants fundamentaliban US preachers with their End-of-Days eschatology (which appears to be all about "the moon becoming as blood"), i.e. Revelation fanfic.But if you were to put it into a science fiction novel the story of a society or a civilization in which the novels of Ayn Rand and something scribbled on a cocktail napkin became the basis of a new religion/economic belief systemMack Reynold's SF novelette "Coup" is set on a planet where the crashlanded colonists lost most of their written heritage, forcing them to cobble together an eclectic tribal culture from the only two sources left to them... the Lays of Walter Scott,and Lewis Morgan's Ancient Society.you would be laughed out of the editors meeting.
The resulting melange of tartan and tomahawks, caciques and claidheamh-mòrs, is finally rediscovered by trading ships. Hilarity ensues.The eventual total cost of the commercial was $250,000 — an unheard of price in 1971 for an advertisement. The finished product, first aired in July 1971, featured a multicultural group of young people lip syncing the song on a hill outside Rome, Italy. The global unity of the singers is emphasized by showing that the bottles of Coke they are holding are labelled in a variety of languages.The theme of multiculturalism recurred in nostalgic revivals of the campaign in 2006, 2007 and 2010.
"Buy the World a Coke" was produced by Billy Davis and portrayed a positive message of hope and love sung by a multicultural collection of teenagers on the top of a hill.So American conservatives have been putting up with this provocation for four decades but at last their patience is AT AN END. Our observers* of the human centipede of the rightwing bloggosphere inform us that the CCCorp, by recognising the existence of non-white, non-English speaking
Executives at Coca Cola thought it was a good idea to run a 60 second Super Bowl ad featuring children singing "America the Beautiful" – a deeply Christian patriotic anthem whose theme is unity – in several foreign languages. The ad also prominently features a gay couple....When the company used such an iconic song... to push multiculturalism down our throats, it's no wonder conservatives were outraged.